What did Pope Francis mean by giving all priests the right to forgive abortion? A priest forgave me that a long time ago. Was I in fact forgiven?

This post is by special request from one of my readers.

A lot of information – and misinformation – has been going on about Pope Francis’ decision to continue giving individual priests the right to resolve someone from the sin of abortion without having to refer the issue to the Bishop. Let me explain what the situation is:pope-francis-2-300

According to Canon law, bishops have the right to withhold forgiveness for certain sins to themselves. Usually the rationale for this would be to discourage people from committing the sin, knowing that forgiveness would require a communication with the Bishop and might make them second-think committing that sin. In some dioceses in the world the bishops have exercised this right concerning the sin of abortion and have withheld that permission from priests and retained it for themselves. That is not the case in almost all of the dioceses of the United States. Here in the Archdiocese of New York I have always had the right to forgive the sin of abortion in confession, so for us it’s a moot point. Last year during the year of grace, Pope Francis, in a gesture of mercy, exercised his authority to override the bishops and extended that right to all priests for one year. Apparently, he found the results of that favorable and has chosen to extend that privilege. The media coverage, however, has often failed to mention that most priests in the United States have had that right all along, and there were many people who had confessed abortion to a priest who were now wondering if in fact they had been forgiven. The answer is, yes you were! If the priest forgave you, it meant he had the right to do so. If he did not have the right he would’ve had to petition the Bishop for forgiveness for you, so don’t worry! If the priest forgave you, you were forgiven!

Another question I was asked was to comment on a response somebody had made saying that the priest’s forgiveness is only in the name of the church and not in the name of God, since no priest can forgive sins in the name of God. That is false. All one has to do is read John 20:22-23. The scene is the upper room where the Last Supper took place. The time is the evening of the resurrection. Jesus is appearing to the apostles for the first time on Easter night after his resurrection: “Then he breathed on them and said, ‘receive the Holy Spirit. Whose sins you forgive are forgiven them; whose sins you retain are retained.’” (John 20:22-23) The priest does in fact have the authority to forgive sins in the name of God. Jesus gave the church and the priests that authority at his appearance to the apostles, the first priests. Notice that the Sacrament of Reconciliation was the first gift Jesus gave the church after his resurrection. Now that he had died to take away our sins he gave priests the authority to take them away in his name. So anyone who is trying to use the rationale that they don’t have to go to a priest for forgiveness because only God can forgive sins needs to reread the Gospel according to John. They are very much mistaken. In fact, anyone who has faithfully participated in the Sacrament of Reconciliation knows the peace that comes from the moment and will understand why Jesus in fact gave that authority to men. Just last week I was hearing the confessions of our third through fifth grade children in our Religious Education program, and after we finished, while I was talking with the children in the hallway, one of the boys said to me “I feel so good now! I feel like a weight has been lifted off me!” The other children all agreed. I told them that was the proof that they had made a worthy confession. Jesus gave this sacrament to us through the ministry of priests because he knows how important it is for us to have a human being tell us we are forgiven and not merely assume that because we knelt in church and asked God to forgive us that we are forgiven. I have a previous blog on this issue that goes into this topic in further depth. If you’d like to read that information, please click the following link:5 fears about going to confession, and how to overcome them.

So do not be afraid! If a priest for gave you the sin of abortion you were forgiven, and do not be afraid to go to a priest. Christ is in fact forgiving you through the ministry of the priest.

Hey Mom & Dad, when did you last go on a date together?

In this blog I wish to comment on a common situation I find in marriages these days: couples who don’t find time for each other.

In years past when the norm was for the father to be the breadwinner off at work while the mother stayed home and kept house, parents didn’t have much worry about the children having time with their parents. Usually, at least the mother was home when the children got out of school, so they at least had one parent home with their children and felt comfortable that their children had sufficient parental attention. Now, however, with both parents often out at work during the day, I hear frequently from parents that they feel a greater burden to make sure they spend time with their children. They must make a conscious decision to make plans that involve their children so as to spend time with them. Sadly, many parents fail to do this, and their children often grow up without their parents’ regular presence and involvement in their lives. It is certainly commendable when parents realize the real need to spend time with their children, and that they cannot use the excuse that they’re busy making money in order to provide for their needs to justify their absence. But I see another need that is frequently ignored, and that is for the couple to spend time alone with just the two of them.

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Your marriage is the glue that keeps your family together. Families don’t fall apart when siblings fight or a mom & her daughter don’t get along; families fall apart when the husband and wife can no longer live together peacefully. Too often, the need for parents to be alone just the two of them, is ignored, and parents often feel guilty leaving their children with a babysitter while they go out on a date. I even see couples who take their children with them when they go out to celebrate their anniversary! This is not good. When I was first ordained a married man gave me advice that I have never forgotten. He told me, “The greatest gift a father can give his children is to love their mother.” How right he was! And of course, the reverse is equally true, that a mother’s greatest gift is to love their father. I therefore find it of utmost importance for husbands and wives to take time for themselves just to be together and strengthen their marriage bond. You are not slighting your children if you go out for dinner and leave them with a babysitter; on the contrary, you are doing something very important for them. My mother and father used to go out every Friday or Saturday together, and they told us it was “Mommy and Daddy’s date night.” Maybe that’s part of why they are celebrating 56 years of a happy marriage this month! There were plenty of family events in our household, including dinner every evening together, so we never felt abandoned when our folks went on a date. By all means, make time to spend with your children so that you are a part of their life, but don’t forget to take appropriate time just for the two of you. Your family will be stronger if you do.

The Accidentally Incomplete Confession

“I’m afraid when I go to confession that I may not remember everything I want to say. What do I do if I later remember something I should have said?”confession 3

I wish I had a dollar for every time I’ve heard that said! I also wish I had a dollar for every time I’ve said that myself! It does happen once in a while that we go to confession and later remember something we forgot to say. Does that make our confession invalid? Or do I have to go back and do it all over? The answer is, “no” to the first and “not necessarily” to the second. It’s kind of hard for a sincere confession to be invalid. Only if you deliberately held back a serious sin with some intention to sneak it past the priest could it be invalid. It doesn’t seem likely that someone would forget to mention something serious that is really plaguing him. Most likely, anything we forgot to bring up was of venial nature. But it does happen. So what do we do? Well, one thing I always do in confession to make sure I’ve covered everything is to say to the priest, “for these sins and any which I don’t now remember or realize I have committed I am truly sorry.” That gives me a sense of peace. But remember, the priest says “I absolve you of all your sins…” so unless there was a conscious effort to avoid mentioning a certain sin or something we deliberately did not confess, all our sins are forgiven.

Now for the real test: what happens about sins we don’t realize we’ve committed? Maybe we know something is sinful but we didn’t realize we had actually done it, or maybe we never knew something was sinful, or maybe we’re totally unaware that we have that sinful habit? Well, one thing I always try to remember is that, in our imperfect state, we are sometimes totally ignorant of our own sinfulness, and that may not be our fault. Of course we want to overcome all our sins, but what about the ones we don’t see? God is very much aware that in our fallen state, one of our shortcomings is not always being able to see all of our weaknesses. That’s why I always add in my confession the line I mentioned above: “…and for any sins I don’t realize…”  Part of our growth in holiness is coming into awareness of our weaknesses. We should not expect to be aware all the time of everything that is wrong in our lives, and God is patient with us while we learn what sin is in our lives and how to overcome it.

So how, then, do we figure out what our sins are, especially if we don’t think we have too many? First of all, an examination of conscience and a good spiritual reading book will help point out things that we may not realize are happening in our lives or do not realize are sinful. Other clues can come from other people. Listen, for example, to the criticisms that people will sometimes offer about you, even if they are not always offered in the most charitable manner. Not every criticism of us is valid, and sometimes we will get conflicting opinions. For example, early in my priesthood one parishioner told me I didn’t seem to care about anyone over 18 years old, and another told me I had no interest at all in working with young people. Obviously they can’t both be right! Just because one person says something doesn’t mean it’s true about you. But listen for repeated comments. If you frequently hear someone say, for example, “he’s so critical” or “she has no patience at all”, chances are you may be guilty of being critical or impatient. Another thing I like to do is imagine I’m having a conversation with Jesus. I imagine he is in a chair in front of me and we are speaking face-to-face, and I ask him , “Lord, what are the things about me of which you are pleased, and what areas in my life do you want me to work on improving?” Sometimes the answer comes almost immediately to me. But I also believe, and have found, that God never leave such a question unanswered, and in his own merciful way he has a way of showing me the areas in my life where he really wants me to grow and change. If we practice these skills, I’m certain we will grow in our awareness not only of the sin in our lives but also of our growth in holiness.


Remember that one confession is not going to automatically bring us to perfection; rather, every confession is a further step of growth in holiness. The more frequently and honestly we confess the holier we’ll be bound to grow. Just like learning to play a musical instrument, frequent practice and frequent lessons help us grow to be a virtuoso, so the same thing happens with holiness. While all of our sins are in fact forgiven every time we sincerely confess them, even if we don’t recall everything that was sinful whether it’s because we forgot or were not aware of it – provided we have not deliberately left out something – we do need to grow in our knowledge of exactly what is sinful and of precisely what sins we are guilty. God is patient with the understanding that we’re not always aware of all the weaknesses in our lives and if we make an honest effort to overcome them as he shows them to us, we will grow in holiness. So do not be afraid if you have not made a perfect confession. A perfect confession is not one where we remember every single detail that must be confessed but rather one in which we can truly say we are sorry from the bottom of our hearts for any sin we have committed, no matter how small. If we can do that, then just like the thief on the cross, when we stand before Jesus in judgment we will hear him say to us: “this day you shall be with me in Paradise!”

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The Catholic Faith in a Nutshell

ImageI was having dinner with a friend the other night who is not Christian but who was asking me a lot of questions concerning what our Catholic faith is all about. When I explained it to him, he said I pretty much captured it in a nutshell. Since he found it helpful, I thought it might help someone else by posting it on my blog, so here goes!

 With Original Sin, Heaven was lost to mankind. Satan had his entry into our world, and with him came his greatest weapon: death. No matter how good any one of us tries to be, because of Original sin, when we die, we would enter into Hell and condemnation for all eternity, and there was nothing we could do about it. A good image would be of us being thrown into a prison and shackled to the wall with the door slammed shut behind us. With Satan, all our pleading and begging for mercy to let us out falls on deaf ears. The only one who can help us is God. We need his help; without him we’re doomed. God did come to our help by becoming a man. He took on our human nature precisely so that now he could enter the realm of death, something he couldn’t do as God alone. He took on flesh in the person of Jesus, who is both truly God and truly man. When he died on the cross – which was his plan from the beginning – he was able to enter into Hell and free us. You can imagine it as Satan letting the one person in who had the key to our shackles and the gate to Hell. When he rose from the dead, he destroyed death’s hold over us. It’s as if Jesus paved a highway that goes right through Hell and up to Heaven. So Jesus totally reversed the power of death by taking Satan’s prime weapon and turning it against him. What Satan intended as the means to enslave us in his kingdom – death – is now the way we leave his power and enter into heaven. We will still die, but death now leads to our salvation and not our condemnation. But in order for us to follow the path, we have to be one with Jesus. God took on our nature, and now we must take on his. This is accomplished through the Sacraments. In Baptism, we die with Christ and are buried with him, but we also rise with him. We inherit heaven and become heirs with Christ to everything he won by his death. In the Eucharist, Jesus gives us his body and blood as our food so that our flesh is now made up of his flesh, and every time we celebrate the Holy Sacrifice of the Mass and receive Jesus in Holy Communion, we are on the cross with him in an unbloody and painless manner, are buried with him and risen in him over and over again. It’s as if Jesus created a power line that transverses eternity for us to plug into his death and resurrection and receive the salvation he won for us once and for all. He made the sacrifice he offered on Calvary forever present to us in the Holy Mass. He also gave his teachings to the Apostles with the authority to continue these Sacraments for all of time, and told them to “teach them to carry out everything I have commanded you.” (Matt. 28:20) We still have to walk the path to heaven – there is no moving sidewalk that automatically takes us there – and sometimes, because while Baptism washes away Original Sin, concupiscence (the inclination to sin) still remains – we stray from the path. Christ calls us back to the right path constantly through the Sacrament of Reconciliation, and teaches us through the Church, especially the successor to St. Peter (the Pope) to whom Jesus gave the ultimate authority to speak in his name (cf. Matt. 16:13-20), to help us know when we’re not sure if certain activities or beliefs lead us to heaven or not. So, in order to reverse the effects of Original Sin, we must accept Jesus as God-made-man, be baptized, receive him in Holy Communion every Sunday for the forgiveness of our sins, and allow him to keep us on the path to heaven by following the way he shows us through the teachings of the Church. Do that and you’ll get to Heaven. It’s as simple as that!

P.S. Thanks, Joe, for the inspiration!!

How often should I go to Confession?

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Every year just before Easter we priests get very busy hearing confessions. While many Saturdays we may sit in the confessional for long periods of time with no one showing up, before Easter people are calling at all hours and breaking down the doors to confess their sins. While on the one hand it is good that people are taking advantage of this wonderful sacrament of God’s healing mercy, on the other hand, it’s a shame they wait until Easter. Some people even say very proudly, “I go to confession once a year at Easter to make my Easter duty!” (So pat me on the back- I’m a good Catholic!) If you think about it, that is minimalism and one has to question the sincerity of the person’s desire not to offend God. Confessing only once a year is not something we should be proud of.

Imagine it this way: suppose a husband were to say to his wife, “Honey, if I tell you once a year around our anniversary that I’m sorry for anything I may have said or done to offend you during the past year, will you be happy with that?” Obviously, we know the answer to that is an immediate “no way!” That would hardly be sincere, would it? So why do we think that’s okay with God? Why do we think that once a year at Easter (the really holy people go at Christmas also) if we tell God we’re sorry for things we can’t even recall but assume we probably did during the year, that this somehow is a sign of a strong relationship with God and that He is pleased with us? I like to ask children this question: how often should a husband tell his wife he’s sorry for offending her? They always answer the very same way: whenever he’s done something to offend her! That’s what we should do with God. So, to answer the question that is the title of this blog: “How often should I go to confession?” the answer is, “Whenever we realize we’ve offended God.” If we are serious about growing in holiness and in a close relationship with God, that’s going to be far more frequently than once a year at Easter! See you in confession regularly!

5 fears about going to confession, and how to overcome them

Don’t get me wrong! I am not for a moment advocating excessive drinking and getting drunk! But sometimes when at a party, a wedding, or some other social event, someone with a few drinks under his belt starts to loosen up about deep, dark, secrets that he would never discuss when sober, and invariably I end asking him if he’d ever brought his concern into confession. Usually, there is a major balk at the idea, and the person will say, “Oh, I could never go to confession! I’d be too ashamed!” I then ask him “if you were very sick, would you be ashamed to go to the doctor?” They usually get the point.

Going to confession is like going to the doctor for your soul. But of course, some people have fears about confession that they would never have about going to a doctor. These fears, while perhaps understandable, keep people away from the healing touch of Christ. As a priest, I have the great advantage of knowing what it’s like to be on both sides of the screen. I need to go to confession like anyone else, but I also get to be the one hearing the confession and offering absolution. So permit me to discuss and dismiss several common fears people have about confession:

#1: “If I even attempted to walk into a church, the roof would fall in!”

Sorry! It’s never once been observed! Church roofs today are equipped with specially constructed spiritual beams that keep the plaster, shingles, and tiles all in place even if the worst of sinners should enter, and they come with a lifetime guarantee!

#2: “If I actually told my sins to a priest, my confession would cause him to have a massive heart attack!

Believe me! You don’t have to be ordained very long before you’ve heard everything! There is nothing you can say that is going to shock a priest. What took all of your strength to say is probably just another typical day hearing confessions for the priest. Don’t be afraid! We’ve heard it all!

#3: “It’s been so long I’ve forgotten how to go!”

If that’s the case, all you need to do is say to the priest, “Father, it’s been so long I don’t remember what to do nor do I even remember the Act of Contrition,”  and the priest will take it from there. All you need is a desire to go!

#4: “I could never tell Father ‘So-and-So’ that! He knows me! What will he think of me?”

What he’ll think of you is that he is someone whom you trust completely with something very personal that he knew was hard for you to find the courage to talk about. He will not be ashamed of you. If anything, he will have greater love and respect for you because you are trying to change and overcome your sins. When I go to confession, I find it more powerful to sit face-to-face with a priest I know and lay it all on him. It actually feels wonderful knowing I have told my worst deep embarrassments to someone I know and that he understands and is encouraging me. If Father can be compassionate and forgiving, how much more does Jesus understand and forgive!

#5: “God would never forgive me THAT!”

Suppose Adolf Hitler, right after he shot himself, had a moment of regret and asked God to forgive him. Do you think God would forgive him? Of course! If Satan himself should ever turn to God and say, “Father, I’m sorry for rebelling against you, and I’m sorry for harming your creation all these years! Please forgive me!” Would God forgive him? We know the answer is “Yes”. So if God could forgive Adolf Hitler or Satan – with all the evil they did – do you think He will refuse to forgive you your sin, no matter how serious it is? Remember that God is trying to get us into Heaven, not to keep us out!

When the Lord Jesus was revealing the Divine Mercy to St. Faustina, the priest who was her confessor was having difficulty figuring out whether the apparitions she reported were real or fantasy, so as proof, he asked Faustina to ask Jesus to reveal to her what the priest’s last mortal sin was. When she asked Jesus “What was Father’s last mortal sin?” Jesus responded, “I don’t remember!” Jesus did not die on the cross to hold us forever accountable for our sins but rather to take them away and forget about them! So don’t be afraid to bring your sins to Jesus for forgiveness, no matter how serious they may be. He WILL forgive you!

“Okay, but what if I keep committing the same sin over and over?” Well, one thing a priest is never allowed to ask you is: “Will you promise me you will never commit that sin again?” He can’t ask that because you can’t promise that. All that you can promise is that you’ll try, even if in the back of your mind you know you may fall again.

“But does God ever get tired of forgiving us? Does He ever say we’ve exhausted our supply of forgiveness? Will He ever say, ‘Hey! you’ve confessed this over and over and nothing changes! It’s time to bite the bullet and stop?’”

We might think He should – but He doesn’t! I find sometimes when I go to confession that the priest should say that to me, but he never does. God always forgives me, over and over and over, even if I don’t think He should. God has patience with me when I’ve lost patience with myself. That only tells me that God loves me even more than I love myself! Sometimes the hardest forgiveness there is to receive is not God’s but our own. If we’re afraid to go to confession, maybe it’s because we don’t feel we deserve to be forgiven. Even if you don’t think you’re worth forgiving, God does! Don’t be afraid. He is longing to forgive you – He died to forgive you – let him!