My Homily for Pentecost Sunday, May 20, 2018.
When I was a little boy my father taught me a lesson I will never forget. Whenever my parents used to go out and leave us with a babysitter my father gave us the same speech: “she represents me! You listen to her as if you were listening to me!” Usually my brother and I were not much difficulty for babysitters, but there was one time where I was being a real buster and I made that babysitter earn every dollar my father paid her! I guess she gave my father a bad report about my behavior, because the next morning I heard about it from my father. Only instead of yelling at me he asked me something. He said to me, “Andrew, do you love me?” “Yes dad,” I responded, “of course I love you!” My father said, “No you don’t! If you loved me you would have listened to that babysitter. I told you that she represented me, that she had my authority, so by disobeying her you disobeyed me!” I never forgot that lesson. Anytime we disobey any authority over us we disobey the person who gave that authority to the person in command over us. The Church is no exception.
Jesus gave his authority to St. Peter in the famous passage from Matthew’s Gospel account where he says to him “you are Peter, and upon this rock I will build my church, and the power of the netherworld will not prevail against it. And I will give to you the keys to the kingdom of heaven; whatever you loose on earth shall be loosed in heaven and whatever you bind on earth shall be bound in heaven.” (Matt. 16:13-20) Jesus wasn’t just plucking this out of the air he; was following a classic formula from the Old Testament. Whenever God entered a covenant with someone, he blessed him and changed his name. Giving a name to someone was extremely important. Even our Jewish friends today who observe the traditional rites know that there are rules that govern how to name someone. The meaning of the name is paramount, as it tells something about the new identity of the individual and the covenant God is entering into with him. So at Caesarea Philippi, Jesus follows this same pattern, and any good Jew would recognize what was happening. They had just come back from a tremendous trip where everybody was praising Jesus and was excited about him, and he asks them whom the people say that he is. When they responded by some saying “some say John the Baptist, others say Jeremiah one of the other prophets” He asks them “but who do you say that I am?” You can almost hear the silence in the group! It’s very easy for them to say what other people think but to say what they themselves think, that’s harder! Finally Simon speaks up and says “You are the Messiah,” the Christ – the word Messiah in Hebrew and Christ in Greek both mean “the anointed one.” Jesus accepts that and says to him, “Blessed are you Simon, son of Jonah, for flesh and blood has not revealed this to you but my father in heaven. And so I declare you are Peter” – he changes his name, and the meaning of the name, “rock” is significant – and on this rock I will build my church and the power of the netherworld will not prevail against it.” There’s the covenant. “And I will give to you the keys to the kingdom of heaven; whatever you loose on earth shall be let loose in heaven, and what you hold bound on earth shall be held bound in heaven.” There’s the commission. There is no doubt what Jesus was doing here with Peter: he was entering a covenant with him and giving him a commission and promising that he would be with him forever. Let’s look more closely at what Jesus promised Peter:
First of all, he declares Peter blessed and changes his name from “Simon” to “Peter”. Peter means bedrock in Greek, the type of rock foundation you look for to set a building on a solid foundation. “And on this [solid rock foundation] I will build my church and the power of the netherworld will not prevail against it.” That means two different things. First, it means that the Church will never come to an end, so when we hear people saying “Ah, this will be the end of the Catholic Church” we know better. Jesus promised the Church would never come to an end and in fact it can’t because the Church is the body of Christ. So to say that the Church would come to an end would mean that Christ will come to an end. Christ is reigning in glory in heaven so there’s no way he can come to an end; therefore, there’s no way the Church can come to an end. Secondly, what was ‘the power of the netherworld,” “the jaws of death,” “the power of hell” – there are many different ways we could translate that line? It is a lie. A lie led Adam and Eve to sin. Satan tempted them with a lie, and Jesus promised that that power would not prevail against the Church; in other words, he promised Peter that he would never allow the Church to sustain a lie or an erroneous teaching. That doesn’t mean that everything the Pope says is automatically true just because he said it. He never promised Peter he would be impeccable – that he could never possibly make a mistake – but rather that under certain circumstances he is infallible – he cannot be wrong. There are several conditions that must be met:
- When he is speaking on a matter of faith and morals
- When he is speaking ex cathedra, as the recognized head of the Catholic Church
- When he’s speaking to all Catholics universally (he can’t be talking just to Catholics in the United States or just in France or just in Italy)
- When he intends to make an infallible decision.
Under these conditions the promise that Jesus gave to Peter is fulfilled and the Pope speaks infallibly on his own authority. That’s what we call the Extraordinary Magisterium. In the course of history popes have exercised that right precisely twice: Pope Pius IX in 1854 to infallibly define the Immaculate Conception of the Blessed Virgin Mary, and Pope Pius XII in 1952 to infallibly define the Assumption of the Blessed Virgin Mary. So all of this hullabaloo about the infallibility of the pope is about something that happened precisely twice in history!
But that doesn’t mean that’s the only time that the church exercises her infallibility. The authority that Jesus gave to Peter is exercised in the Ordinary Magisterium, the teaching power that comes with the clear and consistent teaching of the church. Part of the Church’s infallibility that Jesus gave to Peter is exercised whenever the church clearly and consistently teaches something over the course of time. When that happens, we know that it must be true or Jesus lied to Peter. So for example, pick any one of the hot topics today that people want the church to change. If the church should all of a sudden decide “Well alright, I know for the last 2000 years we said that was sinful but now are going to allow it” what would we be saying? We’d be saying that for 2000 years the Lord has allowed the church to sustain a lie! We’d have to say that either he couldn’t stop it – which is inconceivable; he’s God – or he chose not to, which is also inconceivable. It is not consistent with the promise he gave to Peter. So when the church clearly and consistently teaches something we know that it is the truth because of the promise Jesus made to Peter. The only other possibility would be for people to say that something which used to be wrong is now okay. But that too is impossible, for that would imply a change in God himself. Morality is our conforming our lives with the nature of God, so to try to declare that something that used to be moral is now immoral or vice versa would imply a change in God and that’s a metaphysical impossibility. That doesn’t mean that everything the Pope says is automatically true. For example in the 18th century when the waltz first came out, the Pope at the time condemned it as a sinful dance because it required the gentleman to put his hand on the lady’s waist as they danced, which was a rather risqué thing to do in their time. But it was never followed up by any other pope, and today there was nothing wrong with dancing the waltz. It was merely the opinion of one pope at the time. Popes could also sometimes make a mistake and say things that later they might retract. For example Pope Paul VI once talking to priests in Rome was encouraging them to go into the schools and teach the children their catechism, and he told to them this is the most important thing they do as a priest. Of course that’s not the most important thing they do as a priest; the most important thing they do as a priest is celebrate the sacraments, most especially the Holy Sacrifice of the Mass, and when questioned about it later I’m sure he said “yeah, I misspoke!” He was speaking off-the-cuff; he wasn’t intending an infallible decision. But when the Church teaches something clearly and consistently we know that that teaching is a clear teaching of God and is infallible because that’s what Jesus promised Peter.
And I will give to you the keys to the kingdom of heaven; what you declare bound on earth shall be bound in heaven what you let loose on earth shall be let loose in heaven.” In other words Jesus is saying, “Peter, you speak for me! You have my authority to decide what leads people to heaven and what doesn’t, what is sinful and what is licit.” He promised Peter that he would speak through him, so when the Pope speaks, it is Christ who speaks. Again, it’s not arbitrary. It’s not that God automatically gives the Pope the perfect ability to never make a mistake but that Jesus promised the Holy Spirit would guide him in making those decisions so he would not err. It is God at work and not the individual person of the pope. That’s how we can notice that even some of the popes in history who were quite sinful were able to make good faith-filled decisions in spite of their own sinfulness.
That brings up what a lot of people would ask us about some of those sinful popes, especially in the Middle Ages. They would say, “how can you talk about following the Pope after all those popes who sinned so much?” Yes, is certainly true there were some popes who were quite an embarrassment and who did sin grievously. I like to think of it this way: suppose were talking about the President of the United States, and let’s imagine some president somewhere commits a serious crime that is embarrassment to the entire nation, and both political parties – even the president’s own party – decide he has to be removed from office. He is impeached, removed from office and sent to prison. What do we do now? The vice president becomes president and he’ll probably have to do a lot of work to build up and restore the credibility of the office of the president in the eyes of the rest of the world as well as our own nation, but would anyone claim that the Constitution of the United States is now null and void simply because the president committed a crime? Of course not! The sin of the man in office says nothing about the power of the office itself. The same thing can be said about the papacy. Just because one pope commits a sin does not mean that Jesus’ promise to Peter is now null and void. If we’re looking for a perfect pope who has never sinner, there has never been any! Even Peter on the night Jesus was arrested denied three times that he even knew who Jesus was. What did Jesus do later? He reinstated Peter, as we hear in John when he asked him “Simon son of John, do you love me?… feed my sheep… tend to my flock!” He was reinstating what he had promised at Caesarea Philippi. It’s as if he was telling him “your weakness at that moment does not stand in the way of what I promised you; it still continues.”
The authority of the Pope was never a problem for the church until the time of the Protestant Reformation where the reformers wanted to break away from the power of Rome. Of course they had a serious problem when confronted with Matthew 16:13-20. It’s amply clear what Jesus said and did there, so they tried to get around it and explain away the meaning of that verse. They claimed that Jesus really meant Peter’s faith and not Peter himself was the rock on which the Church would be built, citing nuances of the word petra in Greek. Their argument in effect would say that anybody who has faith in Jesus as Peter did can know the truth and know what’s right and wrong, and would have the authority to speak infallibly in Jesus’ name. Well, just the fact that Christians disagree about that line let alone other things proves that cannot be true. Jesus never intended to say that anyone who believes in him will be infallible! That nullifies the whole call to discipleship, to following his teachings! The ability to decide right from wrong on one’s own authority is precisely what Original Sin was, the very thing Jesus was about to die to reverse! It is ludicrous to hold that Jesus was authorizing the very cause of our downfall! If you follow the reformers’ argument the conclusion you come to is that Jesus didn’t know how to use a metaphor! And if you step back and look at the story you have to ask, “then what the heck was Jesus doing there?” Without the traditional Catholic understanding of this text, it was a pointless dialogue. There is no getting around it: Jesus gave his authority to Peter, and the reformers tried to get around it but they failed.
For us even in our Catholic circles there are some people who try to excuse themselves from their obligation to follow the Pope. This usually comes into play when there is a teaching that we don’t particularly like or agree with. We want it to change but the Church is not changing it, so people will come up with things you’ll hear such as “Oh, that’s just Rome!” or “Well the Pope is an old man in Rome. he doesn’t understand what my life in America is like” or “he doesn’t understand what it’s like being a woman, so we can just take what he says with a grain of salt!” No we can’t. The Holy Father has the authority to speak in the name of Jesus, and we cannot just dismiss away his authority in our lives anymore then we could just dismiss away the authority of the federal government by saying “Oh, that’s just Washington!” Like it or not, we are bound by the laws of the United States and the laws of the state in which we live. Similarly, we are bound by the authority of the Holy Father and there is no way we can ignore the Pope and say were still following Jesus. To deliberately disobey the Holy Father is to deliberately disobey Jesus. There’s no way around it. And that’s the lesson that my father taught me all those many years ago about disobeying the babysitter.
Finally, sometimes people see the papacy and the authority of the Pope as this big authority on top of us crashing us under its power and putting this heavy weight in our shoulders, that somehow Catholics are slaving under this burden of all the things that the Church teaches. I don’t see it that way at all! In fact I see quite the opposite! I see the authority of the Church as quite liberating. Those denominations of Christianity that have rejected the authority of the Pope and decided they can decide right from wrong on their own are caught in a quandary. What happens when they disagree among themselves? If they take a vote and it’s 50-50, who has the ultimate authority to decide which 50% is right and which 50% is wrong? They have no one! But we, thankfully, have the power of the Holy Father that Jesus gave to Peter, that when we disagree among ourselves and bring it to the Holy Father, when he makes his final decision, we know it’s true because Jesus promised the Holy Spirit would guide the Holy Father through all of time. It’s a tremendous freedom for us to know that we can follow this with certitude because we know that this is not just the opinion of a man in white in Rome, that this is the very teaching of God. I pray that all people will come to realize the tremendous gift that God has given the world in the infallibility of the Church and the Holy Father. May we never try to get around that authority, but rather, may we turn and embrace that authority as a wonderful gift from God and ask the Lord to help us to accept the Church’s teachings as the truth leading to salvation in his kingdom.
Question: What was really going on in the Garden of Eden? I can’t believe God would actually condemn Adam and Eve just for eating an apple from a forbidden tree!
Answer: Your instincts are correct. There was more going on in this story than meets the eye. First, let’s look at what God created: He created Paradise – a perfect world, and he basically told Adam and Eve that it would remain perfect as long as they followed what was true, in other words, to do what God told them: “Follow me, and you’ll be fine!” What was the name of the tree they could not eat from or even touch lest they die? It was the Tree of the Knowledge of Good and Evil. Whether or not it was an actual tree or simply a metaphor really doesn’t matter. What matters is what God was telling them. In effect, he was saying, “Don’t try to decide for yourself what is right and what is wrong. You can be wrong; I cannot! I am all Goodness, all Beauty, all Truth. I am perfect; you are not. Listen to me and do what I tell you and everything will be perfect.” But Satan, in his war against God, decided to try to get back at God by harming us. He knew that it would hurt God tremendously to see his children suffer. Any parent will know that feeling. It is far worse for a parent to watch their child suffer pain than to suffer that pain themselves. So Satan starts with a lie: “Did God really tell you not to eat the fruit of any of the trees in the garden?” Eve answers correctly: “We may eat the fruit of the trees in the garden; it is only the fruit from the tree in the middle of the garden that God said, ’you shall not eat of it or even touch it, lest you die.’” God was not forbidding them pleasures. Some people like to think that if we are enjoying something it must be sinful. (Harold Camping used to say that.) There are many legitimate pleasures that God gives us to enjoy. He is not trying to make our lives miserable.
Satan then drops the big temptation: “You surely will not die! No, God knows fully well that the moment you eat of it you will be like God yourself, knowing right from wrong!” In effect he was telling Eve that God was the one being deceptive. The only way God could keep them under his control – so said Satan – was by telling them not to follow their own hearts and minds. If they did, they would no longer need God. He successfully convinced them that God was the liar, that he was merely trying to control them and keep them from breaking free from under his power. So they ate the fruit – they listened to their own minds and hearts and not to God. And with that “their eyes were opened” and did they discover that they knew right from wrong on their own? No! They saw that they were naked! They saw their shame. And Satan didn’t respond by saying, “Gee! I thought they’d know right from wrong! I guess I was wrong!” Of course not! He knew very well what the result would be. By disobeying God they gave Satan his entrance into the world – and that’s why we have all the evil we do in this world! Original Sin brought it in!
Now, how many times do we hear people say, “Why do you think you have to listen to everything the Church teaches or parrot every word the Pope says? You have a brain; think it out for yourself!” (I actually had someone ask me that very question once at a wedding!) What are they telling us to do? They are telling us to commit Original Sin all over again! Our hearts and minds are not infallible. You and I can be mistaken, and just because we feel it or think it doesn’t make it right. Only God’s word is truth. Therefore, those who tell us that God’s teaching through the Church is wrong because “they don’t feel there’s anything wrong with it” are committing Original Sin all over again! They are buying the devil’s lie; they sucked it in hook, line, and sinker!
What we see from this is that God’s law is not subjecting us to him; that was Satan’s lie. Rather, God’s law is freeing us from error. It is the truth that we can follow with confidence. God’s way is not always the easy way, but it is always the right way. So, by following God’s law, we are not so much subjecting ourselves to him as sharing in his power! Sin enslaves; God frees! When we follow God completely, we are free from the errors of sin – we are truly free!
Jesus, the New Adam, reversed Original Sin by His total obedience to God. He showed us that obedience to God brings salvation, just as Adam showed us that disobedience to God brings suffering and death.
So the lesson we learn is simple: don’t try to decide for yourself what is right and wrong. Don’t merely follow what you think or feel because you can be wrong. Follow what God tells you at all times and you will truly be free!
Recently one of my blog followers posted this question: “If God created everything, then isn’t it true that he also created Satan and all the other evils in the world? If he loves us, why would he do this?”
It is an excellent question; in fact, it is probably the biggest obstacle to belief in God for many people. It is the old philosophical dilemma of the problem of evil: if God is so good, why is there evil in the world?
To answer the question properly, we have to discuss what evil is. Let’s begin by saying what it is not: it is not a positive or real identity; it is not a thing. Evil is a privation, a lacking of good where good should be. It’s kind of like darkness: it is not a thing in itself but a lacking of light. Nothing is evil in itself. There is no such thing as a person, place, or thing that is intrinsically evil. Everyone and everything that God created is good. Evil occurs when something is not used for its good purpose but is instead misused. In effect, it is the abuse of an object. For example: fire can do great good. It can heat our homes and cook our food. This is the good use God intended of it. But when someone uses fire to burn not wood in a fireplace but his neighbor’s house down, it is the decision of the person to misuse the fire that constitutes evil, not the fire itself. In the same way, no person is evil. God created all of us in his image and likeness, to show his face to the world in a unique way. But some people choose not to live the calling God gave us, but instead accept the temptation of Satan to use our lives for a purpose contrary to what God intended. That is what sin is, or evil, depending on the context. So sin/evil is failing to do what God has intended for us. This covers every range of the spectrum, from a child saying no to his mother to murderers. We create the evil by not following God, so the existence of evil is our fault and not God’s. We therefore can say that God did not create evil – we do!
Okay, so how about Satan, the great tempter, who started it all? Well, even Satan is one of God’s creatures. Technically, God did not create Satan; he created an archangel he called “Lucifer”, meaning “light-bearer”. God created Lucifer to be an instrument for showing his light to the world. But Lucifer, using his free will, rebelled against God and did things his way. He in effect decided, “I don’t need to listen to God! I can choose for myself what is right and wrong; I’m just like God!” So he rebelled, but quickly discovered that he was not the equal of God and was not all-knowing. He could not in fact choose for himself and be certain to always get it right. He was fallible, God is not. By rebelling, he turns against God and made himself God’s adversary – Satan – that’s what the name means: God’s adversary. It’s an interesting point to notice what the name of the angel who fought against Lucifer is Michael , which means “Who is like God?’ It was a strong reminder to Lucifer that no one is God’s equal and that he cannot survive without God.
After Lucifer fell and became Satan, or the Devil (the slanderer), he could have apologized to God and been forgiven. But he didn’t. Instead, he saw his agony by being separated from God, but rather than apologize, he blamed God for his pain and vowed revenge. Since his own rebellion against God failed, he figured that the best way to get back at God was to get God’s most beloved creature to turn away from him as well – mankind.
Satan found it very easy to trick Adam and Eve. He tempted them to eat of the forbidden tree, the tree which God said that if they ate of its fruit or even touched it, they would die. It’s important to notice the name of the tree is not merely the Tree of Knowledge but the Tree of Knowledge of Good and Evil. Forbidding them to eat the fruit of the Tree of Knowledge of Good and Evil is a beautiful metaphor for God telling Adam and Eve, “I am God and you are not! Don’t try to decide for yourself what’s right and wrong. You don’t have the knowledge to make those decisions on your own. If you try to follow your own heart and your own mind you can be mistaken; I cannot! Listen to me and do as I tell you and everything will be fine.” Satan starts by lying to them, saying, “No you will not die! God knows the minute you eat of the fruit you will be like God yourself knowing right from wrong.” In effect what he was saying is that God was lying to them. “He is tricking you into thinking that you can’t decide for yourself what’s right and wrong because this is the way he keeps you under his power. He has been lying to you to make you think that you can’t decide on your own, when in fact you can! You can decide right from wrong by what you think and believe; you don’t need to listen to God!” Eve believed him and ate the fruit of the tree. With that her eyes were opened, and did she know right from wrong? No. She saw that she was naked. It was a lie by the devil from the beginning. He played on their gullibility, and with that they brought evil into the world, and of course, death. We often make the same mistake. How often do people say “you don’t have to listen to God or the Church! Think for yourself what’s right and wrong and follow your heart and your mind?” Anytime we do this, we are repeating Original Sin; we are making the same mistake as Adam and Eve and are falling into the devil’s trick once again. Therefore, every time we decide to listen to our own feelings and not what God teaches us, we perpetuate the evil into the world. It is our disobedience to God that creates evil and not God himself.
Of course, we must ask the question, “Why did God allow us to be tempted in the first place? Why couldn’t he just create us so that we could not sin?” The answer is that, if God created us without free will, that is, without the ability to choose right from wrong, we’d be just like the animals. Animals can’t choose right from wrong; human beings can. That’s what it means when we say we are created in God’s image and likeness. In order to be created in the image and likeness of God, we must have the ability to love. But to be able to love requires that we have the ability to make a choice. We cannot truly love God if we cannot freely choose to love him. Of course, freedom to choose is a two-edged sword. The ability to love must bring with it the ability to hate; the ability to follow God must also include with it the ability not to follow God. And sure enough, we frequently choose to reject God. Now God knew from the beginning that we would use that free will to turn against him and that he’d have to save us, and yet he created us with free will anyway! It’s amazing to think that God knew from the moment he created us with free will that he’d have to die on the cross to save us, and he did it anyway! It’s as if he were saying that dying on the cross was less painful than not having us to love in the first place! And so God worked our salvation for us by dying on the cross, freeing us from our sins, and now he calls us through the Church’s teachings and the sacraments back to that original unity with him, which is accomplished by trusting him and following what he teaches us and not what our minds and our hearts think is right, which is the source of all evil in the world in the first place! Our salvation will come when we learn not to follow our own hearts and minds but his commands. That is the struggle we face every day, and that is precisely the problem we see over and over again with moral and social issues, where people keep trying to tell the Church to change her teachings to give people what they want. They are in effect telling God he is wrong and we are right! God is not wrong because people don’t like what he’s teaching, and common consensus cannot turn something sinful into something good just because people voted for it. That is Original Sin all over again! Evil, therefore, is not something God created but something we create by continuously following our own hearts and not listening to God. When we finally learn to listen to God and not the voice of mankind and our own hearts, that’s when we will find true justice and the true peace that only God can give.
I was having dinner with a friend the other night who is not Christian but who was asking me a lot of questions concerning what our Catholic faith is all about. When I explained it to him, he said I pretty much captured it in a nutshell. Since he found it helpful, I thought it might help someone else by posting it on my blog, so here goes!
With Original Sin, Heaven was lost to mankind. Satan had his entry into our world, and with him came his greatest weapon: death. No matter how good any one of us tries to be, because of Original sin, when we die, we would enter into Hell and condemnation for all eternity, and there was nothing we could do about it. A good image would be of us being thrown into a prison and shackled to the wall with the door slammed shut behind us. With Satan, all our pleading and begging for mercy to let us out falls on deaf ears. The only one who can help us is God. We need his help; without him we’re doomed. God did come to our help by becoming a man. He took on our human nature precisely so that now he could enter the realm of death, something he couldn’t do as God alone. He took on flesh in the person of Jesus, who is both truly God and truly man. When he died on the cross – which was his plan from the beginning – he was able to enter into Hell and free us. You can imagine it as Satan letting the one person in who had the key to our shackles and the gate to Hell. When he rose from the dead, he destroyed death’s hold over us. It’s as if Jesus paved a highway that goes right through Hell and up to Heaven. So Jesus totally reversed the power of death by taking Satan’s prime weapon and turning it against him. What Satan intended as the means to enslave us in his kingdom – death – is now the way we leave his power and enter into heaven. We will still die, but death now leads to our salvation and not our condemnation. But in order for us to follow the path, we have to be one with Jesus. God took on our nature, and now we must take on his. This is accomplished through the Sacraments. In Baptism, we die with Christ and are buried with him, but we also rise with him. We inherit heaven and become heirs with Christ to everything he won by his death. In the Eucharist, Jesus gives us his body and blood as our food so that our flesh is now made up of his flesh, and every time we celebrate the Holy Sacrifice of the Mass and receive Jesus in Holy Communion, we are on the cross with him in an unbloody and painless manner, are buried with him and risen in him over and over again. It’s as if Jesus created a power line that transverses eternity for us to plug into his death and resurrection and receive the salvation he won for us once and for all. He made the sacrifice he offered on Calvary forever present to us in the Holy Mass. He also gave his teachings to the Apostles with the authority to continue these Sacraments for all of time, and told them to “teach them to carry out everything I have commanded you.” (Matt. 28:20) We still have to walk the path to heaven – there is no moving sidewalk that automatically takes us there – and sometimes, because while Baptism washes away Original Sin, concupiscence (the inclination to sin) still remains – we stray from the path. Christ calls us back to the right path constantly through the Sacrament of Reconciliation, and teaches us through the Church, especially the successor to St. Peter (the Pope) to whom Jesus gave the ultimate authority to speak in his name (cf. Matt. 16:13-20), to help us know when we’re not sure if certain activities or beliefs lead us to heaven or not. So, in order to reverse the effects of Original Sin, we must accept Jesus as God-made-man, be baptized, receive him in Holy Communion every Sunday for the forgiveness of our sins, and allow him to keep us on the path to heaven by following the way he shows us through the teachings of the Church. Do that and you’ll get to Heaven. It’s as simple as that!
P.S. Thanks, Joe, for the inspiration!!